Month: June 2021

In our last post, Jesus visited the Gentile (and wicked) region of Tyre of Sidon in the Roman province of Syria as reported in Mark 7 and Matthew 15. The account of his visit is brief and it appears that He and His disciples almost immediately returned to the area around the Sea of Galilee.

Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee, through the middle of the region of Decapolis. (Mark 7:31)

Specifically, Jesus was in the region known as the Decapolis. Decapolis literally means ten cities. Each of the cities in the Decapolis were Hellenized (Greek) city-states under the authority of Rome, but with a fair amount of autonomy.

There is some debate as to the specific cities and about the level of coordination between the cities. In 77 AD, Pliny the Elder, in his Natural History, listed ten cities of the Decapolis:

• Gerasa
• Dium
• Scythopolis (Beit She’an)
• Hippos
• Gadara
• Pella
• Philadelphia
• Canatha
• Raphana
• Damascus

The only one of these cities west of the Jordan is Scythopolis. Most of the rest are east of the river and south of the Sea of Galilee in what today is Jordan.

Philadelphia had previously been called Rabbath Ammon, the capital of Israel’s bitter enemies the Ammonites (e.g. 2 Samuel 11:1). Uriah the Hittite was killed at the gates of the citadel of this city to fulfill David’s murderous orders (2 Samuel 11:18-21). Today, this city is Amman, the capital of Jordan.

Damascus is the capital of modern day Syria and is known as the oldest capital in the world. Damascus is about 35 miles north-east of Caesarea Philippi.

To get a sense for how far this collection of 10 cities stretched, look at the map above. Damascus is about 25 miles east of the top-most red dot on the map. Philadelphia/Amman is about twice as far south of the Sea of Galilee as Pella.

In the verse above we read that Jesus came “through the middle of the region of Decapolis” “to the sea of Galilee”, so he must’ve stayed in Gentile territory, passing to the north and east of the Sea of Galilee.

The rest of Mark 7 describes what Jesus did in this region:

They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him. ³³ He took him aside from the multitude, privately, and put his fingers into his ears, and he spat, and touched his tongue. ³⁴ Looking up to heaven, he sighed, and said to him, “Ephphatha!” that is, “Be opened!” ³⁵ Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly. ³⁶ He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it. ³⁷ They were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear, and the mute speak!” (Mark 7:32-37)

Although He continued to focus His ministry on His fellow Jewish countrymen (some of whom recognized Him as Messiah [Isaiah 35:5-6]), the good news was proclaimed widely, setting the stage for the Gospel’s and the church’s future spread to Gentile believers. Praise God!

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The map at the top of this post is a snapshot of a portion of the gameboard for Journeys with Jesus.

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Note: all scripture quotes, unless otherwise noted, are from the World English Bible which is in the public domain.

Last time, we left Jesus in Gennesaret as reported in Matthew 14 and Mark 6. In both accounts, the following chapter begins with encounters between Jesus, Pharisees, the people, and His disciples.

The text doesn’t tell us where these exchanges took place. Logically, these things probably happened in Capernaum, although we aren’t told. The next geographic information we are given is a bit of a surprise:

Jesus went out from there and withdrew into the region of Tyre and Sidon. (Matthew 15:21, cf Mark 7:24)

Gennesaret was a rather obscure place. Tyre and Sidon were not. Each are mentioned about 50 times in the Old and New Testaments. Both were in the region of Syria. (Specifically, they are located in what today is the modern nation of Lebanon.) This is the only time recorded in the Gospels when Jesus’ ministry took him beyond the borders of Israel, into a distinctly Gentile territory.

It is worth spending a few minutes looking at this region. The region of Syria is along the northeastern coast of the Mediterranean, just north of Israel. You may recall stories from David and Solomon’s reigns that at least hinted at the seagoing strength of Tyre, and the abundance of cedar wood from the nearby forests of Lebanon.

Tyre reached its peak of power during the period of Phoenician independence (1200-800 BC) which included David and Solomon’s time. But you’ll also recognize the names of other major people groups that dwelt in Syria over the centuries: including the Amorites, the Canaanites, and the Hittites.

In fact, just like Israel, Syria is on the natural route connecting Africa, Europe, and Asia. All of the major ancient empires swept through this region: Babylon, Egypt, Assyria, Chaldea, Persia, Greece, and Rome. And many of these confrontations are reported for us in the Old Testament.

So, the region of Tyre and Sidon was militarily and politically strategic, and at times it was a great power, but it was not good. In 1 Kings 11:1 we read that Solomon took a Sidonian wife, and a few verses later we read:

For Solomon went after Ashtoreth the goddess of the Sidonians, and after Milcom the abomination of the Ammonites. (1 Kings 11:5)

So Solomon’s wife from Sidon likely played a key role in Solomon’s backsliding.

It is also worth noting that in 1 Kings 16 we read of King Ahab: 

As if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, he took as wife Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal, and worshiped him. ³² He raised up an altar for Baal in the house of Baal, which he had built in Samaria. ³³ Ahab made the Asherah; and Ahab did more yet to provoke Yahweh, the God of Israel, to anger than all the kings of Israel who were before him. (1 Kings 16:31-33)

And so, I find it surprising that Jesus would pick this place to visit in the middle of his active years of ministry. We aren’t told why Jesus went to the region of Tyre and Sidon and we only read of one encounter that Jesus had there. 

A woman described as “a Greek, a Syrophoenician by race” (in other words a Greek speaking Gentile from Syria/Phoenicia). She asks Jesus to heal her daughter, but his response indicates that His blessings are only for the Jews. Her wise, humble, and faithful response earns His respect.

Then Jesus answered her, “Woman, great is your faith! Be it done to you even as you desire.” And her daughter was healed from that hour. (Matthew 15:28)

I myself am a Gentile by birth. I thank God that He has given us this picture of Jesus’ mercy on a Gentile with faith. Even more, I am eternally grateful for God’s mercy to me in His gift of faith that I may be grafted in to His kingdom!

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The map at the top of this post is a snapshot of a portion of the gameboard for Journeys with Jesus.  

If you’ve found this interesting and would like to continue to read these stories of the journeys and places in Journeys with Jesus, sign up in the sidebar to receive updates.

Note: all scripture quotes, unless otherwise noted, are from the World English Bible which is in the public domain. 

In our last post, Jesus and His disciples had travelled to Bethsaida on the north shore of the Sea of Galilee. Today, they travel across the lake to Gennesaret.

Immediately Jesus made the disciples get into the boat and go ahead of him to the other side, while he sent the multitudes away. … ³⁴ When they had crossed over, they came to the land of Gennesaret. ³⁵ When the people of that place recognized him, they sent into all that surrounding region and brought to him all who were sick; ³⁶ and they begged him that they might just touch the fringe of his garment. As many as touched it were made whole. (Matthew 14:22,34-36)

We don’t know much about Gennesaret. It is only mentioned three times in the Bible – here in Matthew 14, in the parallel passage in Mark 6, and Luke 5 where the Sea of Galilee is referenced as the lake of Gennesaret.

According to Wikipedia, it was originally named Kinneret, but was Grecized to Gennesaret. The place name refers both to a small village, but also to a fertile plain along the west coast of the lake. As indicated in Luke 5, the Sea of Galilee was sometimes called the Lake of Gennesaret. It was also sometimes called the Lake of Galilee, the Sea of Gennesaret, the Sea or Lake of Kinneret (or Kinnereth) and the Sea or Lake of Tiberias. (More about this lake in a future post.)

Although we don’t know much about the place, archeologists are pretty sure of its location – on the northwestern shore of the lake – between Capernaum and Magdala. In the Journeys with Jesus game, I have placed Gennesaret on the south east coast of the Sea of Galilee. I did this in large part because the northwest corner of the lake was becoming very crowded on the gameboard. Since the gospels only reference traveling to and from Gennesaret by boat, making this town be on the Sea of Galilee and reachable by boat seemed a fair representation.

Jesus’ ministry in Gennesaret doesn’t stand out from much of his Galilean ministry. With just a touch He heals the sick.

But in the passage quoted above, I left out a big chunk, and this is what you probably remember best about Jesus’ journey to Gennesaret:

After he had sent the multitudes away, he went up into the mountain by himself to pray. When evening had come, he was there alone. ²⁴ But the boat was now in the middle of the sea, distressed by the waves, for the wind was contrary. ²⁵ In the fourth watch of the night, Jesus came to them, walking on the sea. ²⁶ When the disciples saw him walking on the sea, they were troubled, saying, “It’s a ghost!” and they cried out for fear. ²⁷ But immediately Jesus spoke to them, saying, “Cheer up! It is I!  Don’t be afraid.”

²⁸ Peter answered him and said, “Lord, if it is you, command me to come to you on the waters.”

²⁹ He said, “Come!”

Peter stepped down from the boat and walked on the waters to come to Jesus. ³⁰ But when he saw that the wind was strong, he was afraid, and beginning to sink, he cried out, saying, “Lord, save me!”

³¹ Immediately Jesus stretched out his hand, took hold of him, and said to him, “You of little faith, why did you doubt?” ³² When they got up into the boat, the wind ceased. ³³ Those who were in the boat came and worshiped him, saying, “You are truly the Son of God!” (Matthew 14:23-33)

On our journeys, may we keep our eyes fixed on Christ, trusting Him to save us, and knowing that he is truly the Son of God!

If you haven’t yet heeded Jesus’ command to come to Him, may you do it now, fully trusting that with Him nothing is impossible. No matter how far you have fallen, He can save you!

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The map at the top of this post is a snapshot of a portion of the gameboard for Journeys with Jesus.  

If you’ve found this interesting and would like to continue to read these stories of the journeys and places in Journeys with Jesus, sign up in the sidebar to receive updates.

Note: all scripture quotes, unless otherwise noted, are from the World English Bible which is in the public domain. 

We have been looking at Jesus’ Galilean ministry, based out of Capernaum and today we visit the nearby town of Bethsaida.

The apostles, when they had returned, told him what things they had done. He took them and withdrew apart to a desert region of a city called Bethsaida. (Luke 9:10)

Americans who only speak English may not have an appreciation for place names. So many of our town and city names are borrowed from the places where the settlers originated (e.g. Plymouth, New Hampshire), or were named to show loyalty to European monarchs (e.g. Jamestown, Carolina). Some places retain names from the original inhabitants of the land (e.g. Manhattan, Kansas). But some were descriptively named in the language of the European explorers and settlers (e.g. Los Angeles, Vermont). 

Similarly, when we look at names in the Bible, they often were named very logically in the language of the time. Bethsaida is Greek for House or Place of the Fisherman. Jesus’ disciples Simon Peter, Andrew, and Philip were all fishermen from Bethsaida (John 1:44).

Josephus described Bethsaida as being on the Sea of Galilee, but there is great debate over specifically where the town actually was located.  That’s not unusual for places that existed thousands of years ago. What we do know is that it was on or near the northern shore of the lake, and it was fairly close to Capernaum. 

Although it doesn’t mention Bethsaida as the destination, Mark 6 seems to be a parallel passage to Luke 9.

Then the apostles gathered to Jesus and told Him all things, both what they had done and what they had taught. ³¹ And He said to them, “Come aside by yourselves to a deserted place and rest a while.” For there were many coming and going, and they did not even have time to eat. ³² So they departed to a deserted place in the boat by themselves. ³³ But the multitudes saw them departing, and many knew Him and ran there on foot from all the cities. They arrived before them and came together to Him. (Mark 6:30-33)

So, it appears that Bethsaida could be easily reached either by boat or by foot. We may not know exactly where this fishing village is, but we do know that Jesus performed a great miracle in its deserted region. In both Mark 6 and Luke 9, when the multitudes arrive, Jesus teaches them all day, and at the end of the day He miraculously feeds 5,000 men with just 5 loaves of bread and 2 fish (Mark 6:35-44, Luke 9:12-17).

May we be eager to follow Jesus wherever He leads, not because we seek bread for our bellies, but rather that which springs up into everlasting life.

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The map at the top of this post is a snapshot of a portion of the gameboard for Journeys with Jesus.  

If you’ve found this interesting and would like to continue to read these stories of the journeys and places in Journeys with Jesus, sign up in the sidebar to receive updates.

Note: all scripture quotes, unless otherwise noted, are from the World English Bible which is in the public domain.